The Serpent of the Sea
: Frank Hamilton Cushing, Zuni Folk Tales, 1901
In the times of our forefathers, under Thunder Mountain was a village called K'iįkime ("Home of the Eagles"). It is now in ruins; the roofs are gone, the ladders have decayed, the hearths grown cold.
But when it was all still perfect, and, as it were, new, there lived in this village a maiden, the daughter of the priest-chief. She was beautiful, but possessed of this peculiarity of character: There was a sacred spring of water at the foot of the terrace whereon stood the town.
We now call it the Pool of the Apaches; but then it was sacred to Kólowissi (the Serpent of the Sea). Now, at this spring the girl displayed her peculiarity, which was that of a passion for neatness and cleanliness of person and clothing. She could not endure the slightest speck or particle of dust or dirt upon her clothes or person, and so she spent most of her time in washing all the things she used and in bathing herself in the waters of this spring.
Now, these waters, being sacred to the Serpent of the Sea, should not have been defiled in this way. As might have been expected, Kólowissi became troubled and angry at the sacrilege committed in the sacred waters by the maiden, and he said: "Why does this maiden defile the sacred waters of my spring with the dirt of her apparel and the dun of her person? I must see to this." So he devised a plan by which to prevent the sacrilege and to punish its author.
When the maiden came again to the spring, what should she behold but a beautiful little child seated amidst the waters, splashing them, cooing and smiling. It was the Sea Serpent, wearing the semblance of a child,--for a god may assume any form at its pleasure, you know. There sat the child, laughing and playing in the water.
The girl looked around in all directions--north, south, east, and west--but could see no one, nor any traces of persons who might have brought hither the beautiful little child. She said to herself: "I wonder whose child this may be! It would seem to be that of some unkind and cruel mother, who has deserted it and left it here to perish. And the poor little child does not yet know that it is left all alone. Poor little thing! I will take it in my arms and care for it."
The maiden then talked softly to the young child, and took it in her arms, and hastened with it up the hill to her house, and, climbing up the ladder, carried the child in her arms into the room where she slept.
Her peculiarity of character, her dislike of all dirt or dust, led her to dwell apart from the rest of her family, in a room by herself above all of the other apartments. She was so pleased with the child that when she had got him into her room she sat down on the floor and played with him, laughing at his pranks and smiling into his face; and he answered her in baby fashion with cooings and smiles of his own, so that her heart became very happy and loving. So it happened that thus was she engaged for a long while and utterly unmindful of the lapse of time.
Meanwhile, the younger sisters had prepared the meal, and were awaiting the return of the elder sister. "Where, I wonder, can she be?" one of them asked. "She is probably down at the spring," said the old father; "she is bathing and washing her clothes, as usual, of course! Run down and call her."
But the younger sister, on going, could find no trace of her at the spring. So she climbed the ladder to the private room of this elder sister, and there found her, as has been told, playing with the little child. She hastened back to inform her father of what she had seen. But the old man sat silent and thoughtful. He knew that the waters of the spring were sacred.
When the rest of the family were excited, and ran to behold the pretty prodigy, he cried out, therefore: "Come back! come back! Why do you make fools of yourselves? Do you suppose any mother would leave her own child in the waters of this or any other spring? There is something more of meaning than seems in all this." When they again went and called the maiden to come down to the meal spread for her, she could not be induced to leave the child.
"See! it is as you might expect," said the father. "A woman will not leave a child on any inducement; how much less her own."
The child at length grew sleepy. The maiden placed it on a bed, and, growing sleepy herself, at length lay by its side and fell asleep. Her sleep was genuine, but the sleep of the child was feigned. The child became elongated by degrees, as it were, fulfilling some horrible dream, and soon appeared as an enormous Serpent that coiled itself round and round the room until it was full of scaly, gleaming circles. Then, placing its head near the head of the maiden, the great Serpent surrounded her with its coils, taking finally its own tail in its mouth.
The night passed, and in the morning when the breakfast was prepared, and yet the maiden did not descend, and the younger sisters became impatient at the delay, the old man said: "Now that she has the child to play with, she will care little for aught else. That is enough to occupy the entire attention of any woman."
But the little sister ran up to the room and called. Receiving no answer, she tried to open the door; she could not move it, because the Serpent's coils filled the room and pressed against it. She pushed the door with all her might, but it could not be moved. She again and again called her sister's name, but no response came. Beginning now to be frightened, she ran to the skyhole over the room in which she had left the others and cried out for help.
They hastily joined her,--all save the old father,--and together were able to press the door sufficiently to get a glimpse of the great scales and folds of the Serpent. Then the women all ran screaming to the old father. The old man, priest and sage as he was, quieted them with these words: "I expected as much as this from the first report which you gave me.
It was impossible, as I then said, that a woman should be so foolish as to leave her child playing even near the waters of the spring. But it is not impossible, it seems, that one should be so foolish as to take into her arms a child found as this one was."
Thereupon he walked out of the house, deliberately and thoughtful, angry in his mind against his eldest daughter. Ascending to her room, he pushed against the door and called to the Serpent of the Sea: "Oh, Kólowissi! It is I, who speak to thee, O Serpent of the Sea I, thy priest. Let, I pray thee, let my child come to me again, and I will make atonement for her errors. Release her, though she has been so foolish, for she is thine, absolutely thine. But let her return once more to us that we may make atonement to thee more amply." So prayed the priest to the Serpent of the Sea. When he had done this the great Serpent loosened his coils, and as he did so the whole building shook violently, and all the villagers became aware of the event, and trembled with fear.
The maiden at once awoke and cried piteously to her father for help. "Come and release me, oh, my father! Come and release me!" she cried.
As the coils loosened she found herself able to rise. No sooner had she done this than the great Serpent bent the folds of his large coils nearest the doorway upward so that they formed an arch. Under this, filled with terror, the girl passed. She was almost stunned with the dread din of the monster's scales rasping past one another with a noise like the sound of flints trodden under the feet of a rapid runner, and once away from the writhing mass of coils, the poor maiden ran like a frightened deer out of the doorway, down the ladder and into the room below, casting herself on the breast of her mother.
But the priest still remained praying to the Serpent; and he ended his prayer as he had begun it, saying: "It shall be even as I have said; she shall be thine!" He then went away and called the two warrior priest-chiefs of the town, and these called together all the other priests in sacred council. Then they performed the solemn ceremonies of the sacred rites--preparing plumes, prayer-wands, and offerings of treasure.
After four days of labor, these things they arranged and consecrated to the Serpent of the Sea. On that morning the old priest called his daughter and told her she must make ready to take these sacrifices and yield them up, even with herself,--most precious of them all,--to the great Serpent of the Sea; that she must yield up also all thoughts of her people and home forever, and go hence to the house of the great Serpent of the Sea, even in the Waters of the World. "For it seems," said he, "to have been your desire to do thus, as manifested by your actions. You used even the sacred water for profane purposes; now this that I have told you is inevitable. Come; the time when you must prepare yourself to depart is near at hand."
She went forth from the home of her childhood with sad cries, clinging to the neck of her mother and shivering with terror. In the plaza, amidst the lamentations of all the people, they dressed her in her sacred cotton robes of ceremonial, embroidered elaborately, and adorned her with earrings, bracelets, beads,--many beautiful, precious things.
They painted her cheeks with red spots as if for a dance; they made a road of sacred meal toward the Door of the Serpent of the Sea--a distant spring in our land known to this day as the Doorway to the Serpent of the Sea--four steps toward this spring did they mark in sacred terraces on the ground at the western way of the plaza. And when they had finished the sacred road, the old priest, who never shed one tear, although all the villagers wept sore,--for the maiden was very beautiful,--instructed his daughter to go forth on the terraced road, and, standing there, call the Serpent to come to her.
Then the door opened, and the Serpent descended from the high room where he was coiled, and, without using ladders, let his head and breast down to the ground in great undulations. He placed his head on the shoulder of the maiden, and the word was given--the word: "It is time"--and the maiden slowly started toward the west, cowering beneath her burden; but whenever she staggered with fear and weariness and was like to wander from the way, the Serpent gently pushed her onward and straightened her course.
Thus they went toward the river trail and in it, on and over the Mountain of the Red Paint; yet still the Serpent was not all uncoiled from the maiden's room in the house, but continued to crawl forth until they were past the mountain--when the last of his length came forth. Here he began to draw himself together again and to assume a new shape.
So that ere long his serpent form contracted, until, lifting his head from the maiden's shoulder, he stood up, in form a beautiful youth in sacred gala attire! He placed the scales of his serpent form, now small, under his flowing mantle, and called out to the maiden in a hoarse, hissing voice: "Let us speak one to the other. Are you tired, girl?" Yet she never moved her head, but plodded on with her eyes cast down.
"Are you weary, poor maiden?"--then he said in a gentler voice, as he arose erect and fell a little behind her, and wrapped his scales more closely in his blanket--and he was now such a splendid and brave hero, so magnificently dressed! And he repeated, in a still softer voice: "Are you still weary, poor maiden?"
At first she dared not look around, though the voice, so changed, sounded so far behind her and thrilled her wonderfully with its kindness. Yet she still felt the weight on her shoulder, the weight of that dreaded Serpent's head; for you know after one has carried a heavy burden on his shoulder or back, if it be removed he does not at once know that it is taken away; it seems still to oppress and pain him. So it was with her; but at length she turned around a little and saw a young man-a brave and handsome young man.
"May I walk by your side?" said he, catching her eye. "Why do you not speak with me?" "I am filled with fear and sadness and shame," said she. "Why?" asked he. "What do you fear?"
"Because I came with a fearful creature forth from my home, and he rested his head upon my shoulder, and even now I feel his presence there," said she, lifting her hand to the place where his head had rested, even still fearing that it might be there."
"But I came all the way with you," said he, "and I saw no such creature as you describe."
Upon this she stopped and turned back and looked again at him, and said: "You came all the way? I wonder where this fearful being has gone!" He smiled, and replied: "I know where he has gone."
"Ah, youth and friend, will he now leave me in peace," said she, "and let me return to the home of my people?" "No," replied he, "because he thinks very much of you." "Why not? Where is he?" "He is here," said the youth, smiling, and laying his hand on his own heart. "I am he." "You are he?" cried the maiden. Then she looked at him again, and would not believe him. "Yea, my maiden, I am he!" said he. And he drew forth from under his flowing mantle the shriveled serpent scales, and showed them as proofs of his word. It was wonderful and beautiful to the maiden to see that he was thus, a gentle being; and she looked at him long.
Then he said: "Yes, I am he. I love you, my maiden! Will you not haply come forth and dwell with me? Yes, you will go with me, and dwell with me, and I will dwell with you, and I will love you. I dwell not now, but ever, in all the Waters of the World, and in each particular water. In all and each you will dwell with me forever, and we will love each other."
Behold! As they journeyed on, the maiden quite forgot that she had been sad; she forgot her old home, and followed and descended with him into the Doorway of the Serpent of the Sea and dwelt with him ever after.
It was thus in the days of the ancients. Therefore the ancients, no
less than ourselves, avoided using springs, except for the drinking
of their water; for to this day we hold the flowing springs the most
precious things on earth, and therefore use them not for any profane
purposes whatsoever. Thus shortens my story.
Great Serpent and the Great Flood - Chippewa Legend
From Maine and Nova Scotia to the Rocky Mountains, Indians told stories about the Great Serpent. More than a century ago the serpent was considered to be "a genuine spirit of evil."
Some version of the story of the Great Flood of long ago, as recounted here, is told around the world.
Nanabozho (Nuna-bozo, accented on bozo) was the hero of many stories told by the Chippewa Indians. At one time they lived on the shores of Lake Superior, in what are now the states of Minnesota and Wisconsin and the province of Ontario.
One day when Nanabozho returned to his lodge after a long journey, he missed his young cousin who lived with him. He called the cousin's name but heard no answer. Looking around on the sand for tracks, Nanabozho was startled by the trail of the Great Serpent. He then knew that his cousin had been seized by his enemy.
Nanabozho picked up his bow and arrows and followed the track of the serpent. He passed the great river, climbed mountains, and crossed over valleys until he came to the shores of a deep and gloomy lake. It is now called Manitou Lake, Spirit Lake, and also the Lake of Devils. The trail of the Great Serpent led to the edge of the water.
Nanabozho could see, at the bottom of the lake, the house of the Great Serpent. It was filled with evil spirits, who were his servants and his companions. Their forms were monstrous and terrible. Most of them, like their master, resembled spirits. In the centre of this horrible group was the Great Serpent himself, coiling his terrifying length around the cousin of Nanabozho.
The head of the Serpent was red as blood. His fierce eyes glowed like fire. His entire body was armed with hard and glistening scales of every color and shade. Looking down on these twisting spirits of evil, Nanabozho made up his mind that he would get revenge on them for the death of his cousin.
After giving his orders, Nanabozho took his bow and arrows and placed himself near the spot where he thought the serpents would come to enjoy the shade. Then he changed himself into the broken stump of a withered tree.
The winds became still, the air stagnant, and the sun shot hot rays from a cloudless sky. In time, the water of the lake became troubled, and bubbles rose to the surface. The rays of the sun had penetrated to the home of the serpents. As the water bubbled and foamed, a serpent lifted his head above the centre of the lake and gazed around the shores. Soon another serpent came to the surface. Both listened for the footsteps of Nanabozho, but they heard him nowhere.
"Nanabozho is sleeping," they said to one another. And then they plunged beneath the waters, which seemed to hiss as they closed over the evil spirits.
Not long after, the lake became more troubled. Its water boiled from its very depths, and the hot waves dashed wildly against the rocks on its banks. Soon the Great Serpent came slowly to the surface of the water and moved toward the shore. His blood-red crest glowed. The reflection from his scales was blinding--as blinding as the glitter of a sleet-covered forest beneath the winter sun. He was followed by all the evil spirits. So great was their number that they soon covered the shores of the lake.
When they saw the broken stump of the withered tree, they suspected that it might be one of the disguises of Nanabozho. They knew his cunning. One of the serpents approached the stump, wound his tail around it, and tried to drag it down into the lake. Nanabozho could hardly keep from crying aloud, for the tail of the monster prickled his sides. But he stood firm and was silent.
The evil spirits moved on. The Great Serpent glided into the forest and wound his many coils around the trees. His companions also found shade--all but one. One remained near the shore to listen for the footsteps of Nanabozho.
From the stump, Nanabozho watched until all the serpents were asleep and the guard was intently looking in another direction. Then he silently drew an arrow from his quiver, placed it in his bow, and aimed it at the heart of the Great Serpent. It reached its mark. With a howl that shook the mountains and startled the wild beasts in their caves, the monster awoke. Followed by its terrified companions, which also were howling with rage and terror, the Great Serpent plunged into the water.
At the bottom of the lake there still lay the body of Nanabozho's cousin. In their fury the serpents tore it into a thousand pieces. His shredded lungs rose to the surface and covered the lake with whiteness.
The Great Serpent soon knew that he would die from his wound, but he and his companions were determined to destroy Nanabozho. They caused the water of the lake to swell upward and to pound against the shore with the sound of many thunders. Madly the flood rolled over the land, over the tracks of Nanabozho, carrying with it rocks and trees. High on the crest of the highest wave floated the wounded Great Serpent. His eyes glared around him, and his hot breath mingled with the hot breath of his many companions.
Nanabozho, fleeing before the angry waters, thought of his Indian children. He ran through their villages, shouting, "Run to the mountaintops! The Great Serpent is angry and is flooding the earth! Run! Run!"
The Indians caught up their children and found safety on the mountains. Nanabozho continued his flight along the base of the western hills and then up a high mountain beyond Lake Superior, far to the north. There he found many men and animals that had escaped from the flood that was already covering the valleys and plains and even the highest hills. Still the waters continued to rise. Soon all the mountains were under the flood, except the high one on which stood Nanabozho.
There he gathered together timber and made a raft. Upon it the men and women and animals with him placed themselves. Almost immediately the mountaintop disappeared from their view, and they floated along on the face of the waters. For many days they floated. At long last, the flood began to subside. Soon the people on the raft saw the trees on the tops of the mountains. Then they saw the mountains and hills, then the plains and the valleys.
When the water disappeared from the land, the people who survived learned that the Great Serpent was dead and that his companions had returned to the bottom of the lake of spirits. There they remain to this day. For fear of Nanabozho, they have never dared to come forth again.
I don't know who to credit for this story
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